Unit information: Yoga and Devotion: Hindu Paths of Practice in 2010/11

Please note: you are viewing unit and programme information for a past academic year. Please see the current academic year for up to date information.

Unit name Yoga and Devotion: Hindu Paths of Practice
Unit code THRS30108
Credit points 20
Level of study H/6
Teaching block(s) Teaching Block 2 (weeks 13 - 24)
Unit director Emeritus Professor. Gethin
Open unit status Not open
Pre-requisites

None

Co-requisites

None

School/department Department of Religion and Theology
Faculty Faculty of Arts

Description including Unit Aims

This unit focuses on three of the principal paths of Hindu religious practice: yoga, bhakti and tantra. We begin by looking at the theory and practice of yoga, the quintessential renouncer's practice, as found in the classic exposition of Patanjali's Yoga-sktras. We then turn to Hindu devotionalism (bhakti) as exemplified by the trope of the cowgirls and Rdh's love for Krishna in the Bhgavata PurGa and G+tagovinda (also taking a brief look in this context at Indian painting and music). Finally we consider the history and development of the transgressive practices associated with Hindu Tantra.

Aims:

  • to develop further an understanding of some of specific ideas and practices of Hinduism;
  • to develop an understanding of how these ideas and practices interconnect and inform the dynamic of Hinduism more generally ;
  • to introduce students to the study of some primary Hindu textual material in translation.

Intended Learning Outcomes

By the end of the unit students will be expected to have:

  • an understanding of the nature of Hindu yoga, devotionalism and tantra;
  • a sense of how the ideas and practices associated with Hindu yoga, devotionalism and tantra interconnect and inform the dynamic of Hinduism more generally;
  • direct experience of some primary Hindu textual materials in translation.

And additionally (specific to Level H) to:

  • Incorporate a consistently strong grasp of detail with respect to content
  • Argue effectively and at length (including an ability to cope with complexities and to describe and deploy these effectively)
  • Display to a high level skills in selecting, applying, interpreting and organising information, including evidence of a high level of bibliographical control
  • Describe, evaluate and challenge current scholarly thinking
  • Discriminate between different kinds of information, processes, interpretations
  • Take a critical stance towards scholarly processes involved in arriving at historical knowledge and/or relevant secondary literature
  • Engage with relevant theoretical, philosophical or social constructs for understanding relevant works or traditions
  • Demonstrate an understanding of concepts and an ability to conceptualise
  • Situate material within relevant contexts (invoking interdisciplinary contexts where appropriate)
  • Apply strategies laterally (perhaps leading to innovative results).

Teaching Information

A one-hour lecture given by the unit tutor followed by a one-hour seminar discussion of primary sources in smaller seminar groups with individual seminar presentation by students.

Assessment Information

Summative:

The unit will be assessed by one summative essay (3000 words).

Formative:

Formative assessment of 1500 words or equivalent (e.g. a class text or an assessed presentation).

Reading and References

  • Bryant, Edwin F., Krishna: the beautiful legend of God (London: Penguin, 2003)
  • Feuerstein, G., The Philosophy of Classical Yoga (Manchester: Manchester University Press, 1980).
  • Gupta S. et al., Hindu Tantra (Leiden: E.J. Brill, 1980).
  • Larson, G. J., and R. S. Bhattacharya (eds.), SCkhya: A Dualist Tradition in Indian Philosophy (Princeton: Princeton University Press, 1987).
  • Miller, B. S., G+tagovinda of Jayadeva: Love Song of the Dark Lord, (Delhi: Motilal Banarsidass, 1984)
  • White, D. G., Kiss of the Yogini (Chicago: University of Chicago Press, 2003).