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Unit name |
Yoga and Devotion: Hindu Paths of Practice |
Unit code |
THRS30108 |
Credit points |
20 |
Level of study |
H/6
|
Teaching block(s) |
Teaching Block 2 (weeks 13 - 24)
|
Unit director |
Emeritus Professor. Gethin |
Open unit status |
Not open |
Pre-requisites |
None
|
Co-requisites |
None
|
School/department |
Department of Religion and Theology |
Faculty |
Faculty of Arts |
Description including Unit Aims
This unit focuses on three of the principal paths of Hindu religious practice: yoga, bhakti and tantra. We begin by looking at the theory and practice of yoga, the quintessential renouncer's practice, as found in the classic exposition of Patanjali's Yoga-sktras. We then turn to Hindu devotionalism (bhakti) as exemplified by the trope of the cowgirls and Rdh's love for Krishna in the Bhgavata PurGa and G+tagovinda (also taking a brief look in this context at Indian painting and music). Finally we consider the history and development of the transgressive practices associated with Hindu Tantra.
Aims:
- to develop further an understanding of some of specific ideas and practices of Hinduism;
- to develop an understanding of how these ideas and practices interconnect and inform the dynamic of Hinduism more generally ;
- to introduce students to the study of some primary Hindu textual material in translation.
Intended Learning Outcomes
By the end of the unit students will be expected to have:
- an understanding of the nature of Hindu yoga, devotionalism and tantra;
- a sense of how the ideas and practices associated with Hindu yoga, devotionalism and tantra interconnect and inform the dynamic of Hinduism more generally;
- direct experience of some primary Hindu textual materials in translation.
And additionally (specific to Level H) to:
- Incorporate a consistently strong grasp of detail with respect to content
- Argue effectively and at length (including an ability to cope with complexities and to describe and deploy these effectively)
- Display to a high level skills in selecting, applying, interpreting and organising information, including evidence of a high level of bibliographical control
- Describe, evaluate and challenge current scholarly thinking
- Discriminate between different kinds of information, processes, interpretations
- Take a critical stance towards scholarly processes involved in arriving at historical knowledge and/or relevant secondary literature
- Engage with relevant theoretical, philosophical or social constructs for understanding relevant works or traditions
- Demonstrate an understanding of concepts and an ability to conceptualise
- Situate material within relevant contexts (invoking interdisciplinary contexts where appropriate)
- Apply strategies laterally (perhaps leading to innovative results).
Teaching Information
A one-hour lecture given by the unit tutor followed by a one-hour seminar discussion of primary sources in smaller seminar groups with individual seminar presentation by students.
Assessment Information
Summative:
The unit will be assessed by one summative essay (3000 words).
Formative:
Formative assessment of 1500 words or equivalent (e.g. a class text or an assessed presentation).
Reading and References
- Bryant, Edwin F., Krishna: the beautiful legend of God (London: Penguin, 2003)
- Feuerstein, G., The Philosophy of Classical Yoga (Manchester: Manchester University Press, 1980).
- Gupta S. et al., Hindu Tantra (Leiden: E.J. Brill, 1980).
- Larson, G. J., and R. S. Bhattacharya (eds.), SCkhya: A Dualist Tradition in Indian Philosophy (Princeton: Princeton University Press, 1987).
- Miller, B. S., G+tagovinda of Jayadeva: Love Song of the Dark Lord, (Delhi: Motilal Banarsidass, 1984)
- White, D. G., Kiss of the Yogini (Chicago: University of Chicago Press, 2003).